So, I’m a little behind schedule. I hope to make up time during the month of June and still finish this translation of the New Testament letter from Paul the Apostle to the church in Rome before Independence Day.
Translation Notes: In rendering this particular passage, I opt for the phrase ‘made righteous’ where a lot of English translations choose ‘justified’ to allow the English reader to perceive it is all the same word group. Also note, my verses 25 and 26 are very different from most English translations. I don’t really know what their problem is?
Theological Notes: In my opinion the key text here is Romans 3:22 & 23, with its ringing judgment that everyone, Jew and gentile alike, are not righteous before God but through faith they are able to receive grace. This is the main work of Romans 3, to put everyone on equal footing. God doesn’t play favorites, as we were told in Chapter 2, and Paul is telling us that here is the proof, proof that has been there all along, according to his long string of quotations from Psalms, Jeremiah, Isaiah and Proverbs in verses 10-19.
1. What, then, is the Jewish advantage, and what exactly is the benefit of circumcision?
2. A lot, and in every possible way. It is primarily because they were entrusted with the words of God.
3. So what if some of them were unfaithful, did their lack of faith nullify the faith of God?
4. Of course not! People are liars, but God is true, just as it is written, “So that you will be vindicated in your words and victorious in your trials.”
5. Humanly speaking, then, if the righteousness of God leads to our unrighteousness, what can we say? Is God unrighteous in bringing the wrath?
6. Never! How then could God judge the world?
7. But if my lie magnified God’s truth and glory, then why am I being judged as a sinner?
8. And why not say—as we are slandered as having said—that we should do evil so good might come of it? Those who say this of us deserve their condemnation.
9. What now? Are we better? Not at all, for we determined beforehand that both Jews and gentiles are sinners.
10. Just as it is written, “There is no one righteous.
11. No one understands, no one seeks God.
12. Everyone turned away together, becoming useless. No one shows kindness, not even one.
13. Their throat has become an opened grave. Their tongues deceive. Asp venom is upon their lips.
14. Their mouths, full of curses and bitterness.
15. Their feet, swift to shed blood.
16. Ruin and misery is their way.
17. They have not known the way of peace.
18. The fear of God is not before their eyes.”
19. We know at least this much, that the law says it shuts every mouth of those under it, and eventually the whole world shall be held accountable to God.
20. Therefore, because of this sin consciousness, it is not from works of law that all people will be made righteous before him,
21. but now the righteousness of God has been made clear apart from the law as attested to by the law and the prophets.
22. Through the faith of Jesus Messiah the righteousness of God is for all those believing, for there is no difference.
23. For everyone has sinned and come up short of the glory of God.
24. They are being made righteous as a gift of his grace through the redemption that is in Messiah Jesus.
25. God designed a place of propitiation with blood by his faith as proof of his righteousness, by overlooking their sins committed beforehand.
26. God’s tolerance toward us back then is proof of his righteousness right now, to the righteous and those he is making right by the faith of Jesus.
27. Where then does all this boasting come from? That was done away with, but by what kind of law? Works? No—not at all, but through the law of faith.
28. For we reason people are made righteous in faith without works of the law.
29. Is God of the Jews only? Not also the gentiles? Yes, yes, in every way.
30. If true, then God will make righteous those circumcised by faith and those uncircumcised through faith as well.
31. Do we therefore abolish the law because of faith? Never. Instead we keep the law.
4 responses to “ROMANS, CHAPTER THREE–FROM THE GREEK TEXT”
[…] Romans Three […]
[…] Romans Three […]
[…] Romans Three […]
[…] Romans 3 […]