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I've Got Questions About the Impeachment

Question One: Does this count as a part-time job for Justice Roberts?

If so, how does he file this on his 2020 tax return next year?

Question Two: Do you think the Founding Fathers intended for us to have to watch all the proceedings?

I mean, that is a certain kind of torture, right? A correlating question is, “Am I a bad citizen if I don’t watch it all?” I mean, I do have a life, but at the same time I feel a certain level of civic duty to pay attention.

Question Three: Will there be a meet and greet for senators?

People keep talking about how the senators never actually come to the senate at the same time to hear debate and dialogue. I’m just wondering if they have actually ever met each other. If not, perhaps a little social after one of the hearings would be appropriate. Of course, attendance would have to be mandatory.

Question Four: Did we surrender dueling as a means of solving conflict too soon?

I’m not in favor of violence by any means, but again appealing to the Founding Fathers, sometimes they just stepped off fifteen paces and solved the issue quickly. Tell me this wouldn’t be simpler if Adam Schiff and Jay Sekulow just picked their weapon of choice . . .

Question Five: Are there impeachment swag bags?

The image on television kind of looks like a conference of sorts, so are there freebies on back tables? What would those freebies be? Leather bound Federalist papers? Wall posters of the constitution? A two week vacation in beautiful Kiev?

Question Six: Since it is being aired on television, wouldn’t it be great if we could get multiple angels and camera views, like for football games?

I’d like to have a separate camera on Justice Roberts at all times, an instant replay of a salient point, or perhaps statistics and graphs like, “Kiev has a population of 2.8 million people” and “Senator Patty Murray has consumed three bags of skittles in the last hour and a half.” A camera on the senators would be nice, too. I’d like to now if my senators are paying attention or are they asleep.

Question Seven: Would color commentary be a good addition?

“In the off season, Jerry Nadler enjoys ice fishing in the Arctic Circle.” Better yet, “Pam Bondi might be really smart, but she blew that opening. It’s doubtful they will let her back on the field anytime soon.”

Question Eight: What is happening with all the regular business the Senate and House are supposed to be doing?

Have we solved Flint’s drinking water? Are we good with a plan for immigration reform? Could somebody please do something about the ridiculous medical system in this country? It is the kind of thing that makes a reasonable person wonder if this is all a great big distraction to keep us from having to do the hard stuff.

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Predictions for 2020

Each New Year I engage in a futile effort to predict things for the coming year. I am averaging about 30% correct, which I take as pretty good. Last year’s predictions were a little off, especially my financial predictions, but I was correct in the general feel of the predictions — trade uncertainty, volatility in the markets, and Brexit being a major destabilizing factor.

So, what do I think 2020 has in store . . .


10. I am betting the field against Joe Biden. I do not think he will get the nomination for the Democratic Party. Neither will Bernie Sanders.

9. The Seahawks and Forty-Niners will meet again in the playoffs, and the Seahawks will win 35 to 21, Russell Wilson will throw four touchdown passes.

8. Tom Hanks will win best actor for his portrayal of Mr. Rogers.

7. The sugar-stick policy by the Fed of lowering interest rates will have to end eventually, and it will be this year. The result will be a reality-check in the markets and something that looks like, but not as severe as, the 2008 recession will occur. I suspect it will involve tech companies.

6. The political polarization in the nation will manifest itself in an electoral college tie in November.

5. Netflix will be bought or merged. I can really only see two possible candidates to buy it: Apple or AT&T. The Trump DOJ will fight AT&T and could stop it because they hate AT&T, so that might keep them out. Apple is flush with cash and just looking for a place to spend it. Plus, Apple TV has been and always will be a dud, so they will use buy one.

4. The Houston Astros will again win the American League pennant, and will again lose to a National League team and it feels like it is time for The San Francisco Giants to rise again.

3. The Senate will cast sixty-one votes to impeach President Trump, which is not enough to remove him from office but will expose a growing divide in the Republican Party.

2. Under growing pressure from a disaffected public, Iran will either collapse or it will create a diversion by turning the quiet war with Saudi Arabia into open warfare killing thousands, if not millions.

1. Julian Castro will be the Vice Presidential nominee for whoever wins the nomination. For a while I was thinking it would Kamala Harris, but I’ve got even money the nominee is Elizabeth Warren, and if the Dems go centrist, their candidate is Klobuchar (if she can stay in long enough). A woman at the top will seek to pick a man, and Castro is more feisty than Booker or Beto.

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James 5:7-10 Advent Three: A Meditation

The third week of Advent brings us to what might be the perfect Advent text. James 5:7-10 is a strong exhortation to get our act together because, “The Lord is coming.”  The first line in the Latin Bible even has the very word: patients igniter estate craters issue ad adventum Domini. 

Let’s continue in, English.


Be patient, therefore, brothers and sisters*, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and late rains.

My father was a farmer. He loved to watch things grow. However, patience is not a word that anyone would apply to him, and I think to most farmers. Farmers always are impatient. They can’t wait to break the dirt in the spring. They can’t wait to get the seed in the ground. The can’t wait for it sprout. They can’t wait for it to blossom. They can’t wait until the crop is ripe. They can’t wait until the harvest. They can’t wait until it is sold or stored away. And finally, they rarely can wait until they eat it. This is why you see farmers and growers of all types eating their tomatoes/peaches/grapes right off the vine.

Farmers are not patient by nature. They are also never happy with the weather. James points to the early and late rains in the growing season. Farmers always complain about rain. There is either not enough or there is too much or it comes at the wrong times.

Did James know any farmers?

I wager he did, and that might very well be the point. We wait like farmers do: patiently impatient knowing there is nothing we can do except anticipate the day when the crops are gathered and our work is done. Until then, we keep at it.

You also, be patient. Establish your hearts, for the coming of the Lord is at hand.

The word here, establish, is usually a pretty good word, but may I suggest ‘strengthen’ or ‘firm up’ as a better rendering here. Just as a farmer strengthens her crop by tending it, protecting it, making certain it has good soil, so too should we strengthen our heart. This is not a passive, “let’s hope we have strong hearts” but is an encouragement to make active steps to strengthen our hearts.

Going back to my father, he used to put fertilizer in the soil to strengthen it. Virgin soil didn’t need this, but when you’ve been farming the same land over time, it needs help. Growing things saps the energy and vitality from the dirt.

Just as life drains the love out of our hearts. Hurts, pains, betrayals, lies, and disappointments weaken our hearts. But Jesus is coming, so we must take steps to strengthen our hearts. We strengthen our heart by exercising faith, practicing discipline, and feeding on the word of God.

Do not grumble against one another, brothers and sisters*, so that you may not be judged, behold the Judge is standing at the door.

By my count this the third time in a row James has warned us that Jesus is coming. This time it is as our Judge. What is he judging? Specifically here, how we speak about our church family and other Christ-followers. Grumbling is not a good idea.

What I like here is the sense of the judge at the door, but what he is doing is not coming in. Instead, he is standing there, eavesdropping. He is standing at the door listening to what is happening inside. Can you see in your mind the possible scenario James has built? The Lord Jesus, our judge, is standing outside the door listening to how we are talking about one another.

What does Jesus hear you saying about your brothers and sisters in Christ? He is there, standing at the door listening, and any minute he may walk in, he may come in (adventum in Latin, parousia in Greek (vv 7 & 8) and catch you red-handed spewing slander, gossip, and hatred toward your brother or sister in Christ. How embarrassing.

As an example of suffering and patience, brothers and sisters*, take the prophets who spoke in the name of the Lord.

The lectionary reading ends here; but James will go on to talk about Job. I wouldn’t think naturally about Job as a prophet, but that is the kind of suffering James has in mind. Job suffered in his body through ailment and disease. Job suffered through grief at the loss of his children. Job suffered economically as all his wealth was stripped away. Job suffered relationally as his wife was at odds with him. Job suffered socially from the accusations of wrongdoing by his ‘friends’. Job suffered spiritually because he never understood why God would do this to him.

To be human is to suffer. I have come to believe this is what defines us. James teaches us that Jesus is coming, and as we wait, we must wait in the context of our suffering the way the old timers did. What does this mean? It means we make Job’s confession about the coming of the Lord; a confession that ends, strangely enough, with an appeal to a weakening heart, which no doubt needs to be strengthened by faith in the midst of adversity.

Oh that my words were written! Oh that they were inscribed in a book! Oh that with an iron pen and lead they were engraved in the rock forever! For I know that my redeemer lives, and at the last he will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me!”

Job 19:23-28
*I have annotated the ESV text with ‘brothers and sisters’ where it says ‘brothers’ because the Greek word here, adelphoi, is gender inclusive and is a better reading of the textual meaning rather than the exclusive term ‘brothers’. There are three instances here in this text of that usage.

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Psalm 72:1-8 Advent Two: A Meditation

The readings for the second week of advent (Year A, 2019) have a theme of the rule of the future Davidic king bringing peace and harmony to the world: Romans 15 speaks to the scope of this reign as over the Jews and Gentiles, Matthew 3 is the summary of John the Baptist’s preaching in preparation for the coming of this Davidic King, Isaiah 11 is more specific about the stump of Jesse which will arise and bring the new age.

The Psalm reading intrigues me. Psalm 72:1-8 is a series of petitions to the Lord, prayers, regarding the rule of an earthly Hebrew king for certain, but with an eye on the eventual one who would fulfill the hope of the ages as the eternal king. My instinct tells me Psalm 72 was probably read at the installation of kings, or composed for the installation of a specific king. One notes, however, the backhanded nature of these petitions: praying for the king to do the right sorts of things indicates perhaps the King, or his predecessor, had failed to live up to the obligations and expectations of a righteous leader.


Give the king your justice, O God, and your righteousness to the royal son! May he judge your people with righteousness, and your poor with justice.

There is a lot of poetics in the opening lines. First the careful reader will notice justice and righteousness are first asked to be given to the king, then these same attributes are asked for the people through the work of the king. Did you notice the change in order? In verse 1 we have justice then righteousness and in verse 2 we have righteousness and then justice.

I wonder if there isn’t some kind of parallelism here with the judging. There certainly is in verse 1 where “king” aligns with “royal son” forming a chiasm with “righteousness” and “justice” as roughly synonymous. If this works In verse two as well, then there is no chiasm but “your people” would then be synonymous with “your poor” as the same basic group of people. Poor people are God’s people. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”

On an interpretative level, these two verses are a plea for the leadership to be fair to all people and not just the wealthy who can bribe and buy justice. It makes a person think about the fact, not opinion, but fact, how much you can afford to pay a lawyer goes a long way in determining wether you go to jail or not in this country. We have to be careful that we don’t take this plea be able punishing the right or even complaining that the wealth get justice. This is not about envy; it is about asking for the poor to get a fair shake in justice.

Let the mountains bear prosperity for the people, and the hills, in righteousness!

The third verse shifts subjects momentarily from the king to mountains. The request is that the mountains will prosper and provide economic provision for the people. Putting this in context with the surround text, our eyes can focus on what the person praying is really concerned for. It is not the wellbeing of the king or the wellbeing of the mountains. Rather, the concern for the prayer is the wellbeing of the people. He is praying that both the king and the mountains be good to the people.

This verse reminds us it is not improper to pray for prosperity and for blessings. As this year ends and a new one is on the horizon, it is proper and biblical to ask the Lord to let ‘the mountains’ or ‘the factory’ or ‘the stock market’ or ‘the sales numbers’ bear prosperity for you and your family. Always keep in mind, however, we are blessed that we may be a blessing.

May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor!

The subject goes back to the king, but we can still see who it is the petition is for — the poor people and their children. This is a prayer and is not necessarily what God is speaking, but is speech to God. In this speech we see the concern is with the oppressed and the needy. I wonder if people of faith too often make their prayers aimed at protecting the privileged and the powerful rather than the poor and the children of the poor.

There is a vitriol here as well. The prayer asks those who hurt the children and the needy be crushed. Not punished, but crushed. Before you move on, let that language settle in on your soul.

May they fear you while the sun endures, and as long as the moon, through all generations! May he be like rain that falls on the mown grass, like showers that water the earth! In his days may the righteous flourish, and peace abound, till the moon be no more.

It is a little confusing the way this starts — “may they fear you” — but this is not a valid reading. Likely the text should read “May he live” –thus asking the Lord for the king to live a long life in the idiom of ‘as long as the sun endures.’

The poetics continue as the work of the king is described as a blessed rain that falls on freshly cut grass watering the earth. If we put these together, we have an appeal for the king to be as faithful and stable as nature that allows for the a life filled with shalom. Can you smell the grass? Can you feel the warm rain on your skin? See the moon glowing in the night sky? See the sun’s last rays on a winter’s evening as the fire burns in the hearth? These are the feelings the pray invokes as it asks for good governance that creates the atmosphere of wellbeing for everyone.

May he have dominion from sea to sea, and from the River to the ends of the earth!

Amen–May this kind of dominion rule from sea to shining sea and up and down all the mighty rivers.


This Hebrew prayer inspired me to put my own words to the same thoughts — which I think is a powerful way to understand the Psalms — ancient prayers to inform our daily prayers. I crafted it as a national prayer, but keep in mind the best hermeneutic of this would likely be a prayer crafted around the Kingdom of God rather than national entities. I chose national entities to keep it in the political context of the original writing; to help us, and by us I mean me, understand what the original implications might have been:

Help our government to value justice, O God, and our leaders to be righteousness.

May our judges be filled with righteousness, and may the poor find justice in every aspect of life.

May all of the economic engines of our nation be prosperous, let them be fair and just so that no one is left behind and no one is exploited, manipulated, or used.

May the President and those in charge of executing the laws have compassion on those who are needy, regardless of where they come from or what language they speak or who they pray to. Give him a vision and passion to be a protector of children.

May our nation, for as long as she is just and righteous, stand as long as the sun sits at the center of our solar system and the moon waxes and wanes above our heads; may our values of freedom and liberty be like refreshing rain showers upon a world that is thirsty for hope.

May we accept your dominion over us, Lord Jesus Christ, from the Harbors of the East Coast to the beautiful shorelines of the West Coast, from the bountiful Valley of Texas to the expansive Great Lakes of the Midwest. May we experience your shalom forever and ever. Amen.